they made them an idol

[ðem (полная форма); ðəm,əm (редуцированные формы)] pers pron

ðəm (полная форма) ;
(редуцированные формы) лич. мест.;
косвенный падеж от they их, им, ими и т. п. - two of * двое из них - I like * я их люблю - write * a letter напиши им письмо - I'll tell * so я так им и скажу - don't worry about * не беспокойся о них - look at * посмотри на них - he admires his brother more than * cвоим братом он восхищается больше, чем ими - there were three of * их было трое - both of * saw me они оба видели меня( разговорное) они - it's * это они (разговорное) в усил. конструкциях: - it was not * we wanted нам вовсе не они были нужны( разговорное) в грам. знач. возвр. мест.: (устаревшее) или( разговорное) -ся, -сь, себя, себе, собой - they took the keys away with * (разговорное) они унесли с собой ключи - they made * an idol (устаревшее) они сотворили себе кумира - nobody has so much to worry * (разговорное) ни у кого нет стольких неприятвностей (в сочетании с неопределенным местоимением) (разговорное) его, ему, им и т. п. - when anyone comes she says to * когда кто-нибудь приходит, она ему говорит - even if you dislike a person you must be fair to * даже когда кто-то несимпатичен, надо быть к нему справедливым > to be one of * быть педерастом them pron pers. косв. п. от they they: they pron pers. (в неопределенно-личных оборотах): they say говорят ~ pron pers. они;
косв. п. them их, им (и т. п.) ;
they who те, кто

רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

נָסַע(b. h.) to move, march. Tosef.Sot.VIII, 1 בכל יום … נוֹסֵעַ אחרוכ׳ every day the ark moved behind two standards (divisions), …, but on that day it moved in front; Sot.33b. Num. R. s. 2 לאחר שהיו נוֹסְעִים … נוסעים את המשכן after these two standards had moved, the Levites marched (carrying) the Tabernacle. Yalk. ib. 686 מתקרבים לִיסַּע came together to make ready for the march. Mekh. Bshall., Vayassa, s. 1 זו נסיעה לא נָסְעוּוכ׳ this march they undertook by the order of Moses, but all other marches they made at the order of the Deity, a. fr. Hif. הִסִּיעַ 1) to remove, cause to depart, to separate, take apart. Mekh. l. c. הִסִּיעָן בעל כרחן במקל he forced them to march, against their will, with the staff. Ib. ע״ז עברה … והִסִּיעָהּ משהוכ׳ an idol went with the Israelites across the sea, and Moses removed it Kel. V, 7 צריך להַסִּיעוֹ he must (not only divide, but) separate the parts of the stove entirely. Sot.8a בית דין מַסִּיעִין את העדיםוכ׳ the court orders the witnesses to change their places; Tosef.Snh.IX, 1 (ed. Zuck. מַשִּׂיאִין). Gen. R. s. 38 (ref. to Gen. 11:2) הִסִּיעוּ עצמן מקדמונווכ׳ they removed themselves from the Originator of the world; ib. s. 41 ה׳ עצמווכ׳ he removed himself Mekh. Bshall., Shir., s. 10 גפן שהִסַּעְתָּה ממצרים the vine (Israel) which thou didst transfer from Egypt (Ps. 80:9); a. fr.B. Bath.8b להַסִּיעַ על קיצתן to remove (place outside of the protection of the law, Rashi) those who disregard the terms fixed by the authorities.Erub.VIII, 5 (86a) הסעי מלבו (Ms. M. הסירה; ed. Sonc. הסיחה מדעתו, v. Rabb. D. S. a. l. note) he has removed from his mind (the thought of returning to his residence). Mekh. Bshall. s. 3 (ref. to ויסעו, Ex. 14:15) יַסִּיעוּ דברים (שהיו דוברים) מלבן let them remove from their hearts the (evil) words which ; Ex. R. s. 21.ה׳ דעת = הסיח דעת, v. נָסַח. Y.Ber.V, 9c bot.; a. fr.Y.Taan.IV, beg.67b מפני מסיע, read: הֶסֵּיעַ.Tosef.Shebi.II, 20 מסיעין, read מְסַיְּיעִין. 2) to signalize, v. נָשָׂא. Hof. הוּסַּע to be removed. Tosef. Yoma I, 4 ה׳ מן הכהונה was removed (deposed) from the high priesthood; Y.Hor.III, 47d top.

נָסַע(b. h.) to move, march. Tosef.Sot.VIII, 1 בכל יום … נוֹסֵעַ אחרוכ׳ every day the ark moved behind two standards (divisions), …, but on that day it moved in front; Sot.33b. Num. R. s. 2 לאחר שהיו נוֹסְעִים … נוסעים את המשכן after these two standards had moved, the Levites marched (carrying) the Tabernacle. Yalk. ib. 686 מתקרבים לִיסַּע came together to make ready for the march. Mekh. Bshall., Vayassa, s. 1 זו נסיעה לא נָסְעוּוכ׳ this march they undertook by the order of Moses, but all other marches they made at the order of the Deity, a. fr. Hif. הִסִּיעַ 1) to remove, cause to depart, to separate, take apart. Mekh. l. c. הִסִּיעָן בעל כרחן במקל he forced them to march, against their will, with the staff. Ib. ע״ז עברה … והִסִּיעָהּ משהוכ׳ an idol went with the Israelites across the sea, and Moses removed it Kel. V, 7 צריך להַסִּיעוֹ he must (not only divide, but) separate the parts of the stove entirely. Sot.8a בית דין מַסִּיעִין את העדיםוכ׳ the court orders the witnesses to change their places; Tosef.Snh.IX, 1 (ed. Zuck. מַשִּׂיאִין). Gen. R. s. 38 (ref. to Gen. 11:2) הִסִּיעוּ עצמן מקדמונווכ׳ they removed themselves from the Originator of the world; ib. s. 41 ה׳ עצמווכ׳ he removed himself Mekh. Bshall., Shir., s. 10 גפן שהִסַּעְתָּה ממצרים the vine (Israel) which thou didst transfer from Egypt (Ps. 80:9); a. fr.B. Bath.8b להַסִּיעַ על קיצתן to remove (place outside of the protection of the law, Rashi) those who disregard the terms fixed by the authorities.Erub.VIII, 5 (86a) הסעי מלבו (Ms. M. הסירה; ed. Sonc. הסיחה מדעתו, v. Rabb. D. S. a. l. note) he has removed from his mind (the thought of returning to his residence). Mekh. Bshall. s. 3 (ref. to ויסעו, Ex. 14:15) יַסִּיעוּ דברים (שהיו דוברים) מלבן let them remove from their hearts the (evil) words which ; Ex. R. s. 21.ה׳ דעת = הסיח דעת, v. נָסַח. Y.Ber.V, 9c bot.; a. fr.Y.Taan.IV, beg.67b מפני מסיע, read: הֶסֵּיעַ.Tosef.Shebi.II, 20 מסיעין, read מְסַיְּיעִין. 2) to signalize, v. נָשָׂא. Hof. הוּסַּע to be removed. Tosef. Yoma I, 4 ה׳ מן הכהונה was removed (deposed) from the high priesthood; Y.Hor.III, 47d top.

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

adelante 1) 1. 2. 3. 1. 2. 3.

Ex: Since BC adheres closely to the educational and scientific consensus, BC found most favour with libraries in educational establishments.

Ex: Also, in controlled indexing language data bases, there is often an assumption that a user will be prepared to chase strings of references or to consult a sometimes complex thesaurus.

Ex: These basic permutation rules are modified somewhat to conform to bibliographic requirements.

Ex: Most respondents espoused the latter view as an appropriate response to IT developments to date.

Ex: Especially if the new subject is one which upsets the previous structure of relationships, it will be difficult to fit into the existing order.

Ex: An abstract covers all of the main points made in the original document, and usually follows the style and arrangement of the parent document.

Ex: Obviously, once a choice of citation order has been made it must be kept to, otherwise, chaos will result.

Ex: It is worth briefly observing a general approach to the creation of a data base.

Ex: All effective indexes must have some common facets if only because the audience does not alter merely because the indexer chooses to pursue certain indexing practices.

Ex: Whevener logical processes of thought are employed - that is, whenever thought for a time runs along an accepted groove - there is an opportunity for the machine.

Ex: What is possibly less easy is to making sure that the guiding stays clean, neat and accurate.

Ex: It might be striking to outline the instrumentalities of the future more spectacularly, rather than to stick closely to methods and elements now known.

Ex: Before we proceed to look at the operators in detail, a couple of examples may help to make the layout clearer.

Ex: There may be a very flexible communication system that overlays the administrative structure, or there may be a fairly rigid pattern of communication that adheres to the administrative lines of authority.

Ex: If a child detects that no very strong value is placed on reading then he feels no compulsion to develop his own reading skill beyond the minimal, functional level we all need simply to carry on our daily lives in our print-dominated society.

Ex: A plan for the construction and implementation phases will be drawn up, if it is decided to go ahead = Si se decide continuar, se elaborará un plan para las fases de construcción y puesta en práctica.

Ex: Russell soldiered on in 'Principles of Mathematics', he pleaded a distinction between analysis by way of philosophical definitions and analysis by way of mathematical definitions.

Ex: In 1964 he was promoted to Associate Director of the Processing Department where he succeeded John Cronin as Director four years later.

Ex: The structure adopted hews to the theoretical model of the resilient organization as described by Enright.

Ex: The disputes between islanders and outsiders overlie the deeper problem of administrative denial of indigenous lagoon rights.

Ex: He was told to ' keep up whatever it is he was doing' because he was doing great!.

Ex: But to make matters worse, and as the drought rolls on, it is very likely that it won't rain again until October or November.

* camino a seguir, el = way forward, the.

* como siga así = at this rate.

* como sigue = as follows.

* debate + seguir = debate + rage.

* difícil de seguir = heavy going.

* el camino a seguir = the way ahead, the way to go.

* hay que seguir adelante = the show must go on.

* indicar el camino a seguir = point + the way forward.

* indicar el camino a seguir para = point + the way to.

* las cosas siguen igual = business as usual.

* la vida + seguir = life + go on.

* modelos a seguir = lessons learned [lessons learnt].

* mostrar el camino a seguir = point + the way forward.

* no saber cómo seguir = be stuck, get + stuck.

* no seguir una norma = fall (far) short of + norm.

* pautas a seguir = best practices, lessons learned [lessons learnt].

* pendiente de seguir la última moda = fashion-conscious.

* procedimiento a seguir = code of practice.

* que sigue = ensuing.

* que sigue una norma = compliant (with).

* que uno sigue a su propio ritmo = self-paced, self-guided.

* resignarse y seguir adelante = bite + the bullet.

* seguir activo = remain + in being, remain + in place.

* seguir adelante = go forward, forge + ahead, forge + forward, go ahead, go straight ahead, carry through, move along, move forward, press forward (with), move + forward, continue on + Posesivo + way, move on.

* seguir adelante con = go ahead with, stick with.

* seguir a flote = stay in + business, stay + afloat.

* seguir al día = remain on top of.

* seguir Algo al pie de la letra = follow + Nombre + to the letter.

* seguir Algo a rajatabla = follow + Nombre + to the letter.

* seguir al pie de la letra = keep + strictly to the letter.

* seguir al pie del cañón = soldier on.

* seguir a rajatabla = keep + strictly to the letter.

* seguir así = keep + it up, keep up + the good work, keep up + the great work.

* seguir avanzando = forge + ahead, forge + forward.

* seguir caminando = continue on + Posesivo + way.

* seguir como antes = go on + as before.

* seguir como modelo = pattern.

* seguir con = go on with, maintain + continuity, maintain + momentum, stick at.

* seguir con Algo = take + Nombre + further.

* seguir con el buen hacer = keep up + the good work, keep up + the great work.

* seguir con el control = stay in + control.

* seguir con el mando = stay in + control.

* seguir con + Posesivo + vida normal = get on with + Posesivo + life.

* seguir considerando = consider + further.

* seguir de cerca = monitor, stay in + control, keep + track of.

* seguir desarrollando = develop + further.

* seguir el buen camino = keep on + the right track, keep on + the straight and narrow.

* seguir el camino de la verdad = keep on + the straight and narrow.

* seguir el camino más ético = take + the high ground, take + the high road.

* seguir el debate = follow + the thread.

* seguir el ejemplo = follow + the lead, take after.

* seguir el ejemplo de = take + Posesivo + cue from, take + a cue from.

* seguir el ejemplo de Alguien = take + a leaf out of + Posesivo + book, follow + Posesivo + example.

* seguir el hilo = follow + the thread.

* seguir el ritmo de Algo o Alguien = keep up with + pace.

* seguir en contacto = stay + tuned.

* seguir en contacto (con) = stay in + touch (with), keep in + touch (with).

* seguir en existencia = remain + in being.

* seguir en la brecha = soldier on.

* seguir en pie = hold + Posesivo + own, hold up.

* seguir entre los primeros = remain on top.

* seguir enviando + Nombre = keep + Nombre + coming.

* seguir este camino = go along + this road.

* seguir este rumbo = proceed + along this way.

* seguir + Gerundio = keep on + Gerundio.

* seguir haciéndolo así = keep up + the good work.

* seguir haciéndolo bien = keep up + the good work.

* seguir haciendo lo mismo = business as usual.

* seguir igual = be none the worse for wear.

* seguir inmediatamente = fast on the heels of, on the heels of.

* seguir inmediatamente a = come on + the heels of.

* seguir irreconciliable con = remain + unreconciled to.

* seguir la conversación = follow + the thread.

* seguir la corazonada de uno = play + Posesivo + hunches.

* seguir la corriente = go with + the flow, go along with + the flow.

* seguir la iniciativa = follow + the lead.

* seguir la marcha de = monitor.

* seguir la moda = catch + the fever.

* seguir la pista = follow up, track, follow through, shadow, track down.

* seguir la pista a un documento = chase + item.

* seguir la pista de = keep + track of.

* seguir la trayectoria = follow up, follow through.

* seguirle el juego a, seguirle la corriente a = play along with.

* seguirle la corriente a = play along with.

* seguir levantado = stay up.

* seguir líneas diferentes = be on different lines.

* seguir lo mismo = remain + the same.

* seguir los pasos de = follow in + the footsteps of.

* seguir malgastando el dinero = throw + good money after bad.

* seguir opuesto a = remain + unreconciled to.

* seguir por delante de = keep + one step ahead of.

* seguir por el buen camino = keep out of + trouble, keep on + the right track.

* seguir + Posesivo + pasos = follow in + Posesivo + footsteps.

* seguir progresando = forge + ahead, forge + forward.

* seguirse = ensue.

* seguir siendo = remain.

* seguir siendo + Adjetivo = remain + Adjetivo.

* seguir siendo lo mismo = remain + the same.

* seguir sin agraciarse con = remain + unreconciled to.

* seguir sin haberse traducido = remain + untranslated.

* seguir sin reconciliarse con = remain + unreconciled to.

* seguir sin traducirse = remain + untranslated.

* seguir tirando el dinero = throw + good money after bad.

* seguir trabajando aceptando una limitación = work (a)round + shortcoming, work (a)round + limitation, work (a)round + constraints.

* seguir trabajando así = keep up + the good work.

* seguir trabajando bien = keep up + the good work.

* seguir tratando = discuss + further.

* seguir una dirección = follow + path, take + path.

* seguir una escala = fall along + a continuum.

* seguir una estrategia = take + tack.

* seguir una filosofía = espouse + philosophy.

* seguir una metodología = adopt + approach.

* seguir una práctica = adopt + practice.

* seguir una táctica = take + tack.

* seguir una trayectoria = follow + track.

* seguir un camino = take + path, take + direction, tread + path, walk + path.

* seguir un camino diferente = strike out on + a different path.

* seguir un consejo = take + advice.

* seguir un curso de acción = follow + track.

* seguir un método = take + approach.

* seguir un modelo = embrace + model, conform to + image.

* seguir unos pasos = follow + steps.

* seguir un patrón = conform to + image.

* seguir un principio = adopt + convention.

* seguir un rumbo diferente = take + a different turn.

* seguir + Verbo = still + Verbo.

* seguir vigente = hold + Posesivo + own.

* seguir viviendo = live on.

* seguir vivo = live on, stay + alive.

* siguiendo = along.

* siguiendo un estilo indicativo = indicatively.

* si sigue así = at this rate.

* si todo sigue igual = all (other) things being equal.

 

seguir ( conjugate seguir) verbo transitivo
1 ‹persona/vehículo/presa› to follow;

2 ‹camino/ruta› to follow, go along;

la saludé y seguí mi camino I said hello to her and went on (my way);
la enfermedad sigue su curso normal the illness is running its normal course
3



4

‹ tratamiento› to undergo

5 ‹explicaciones/profesor› to follow;

verbo intransitivo
1

siga derecho or todo recto keep o go straight on;

seguir de largo (AmL) to go straight past


resolvieron seguir adelante con los planes they decided to go ahead with their plans


2 (en lugar, estado):

espero que sigan todos bien I hope you're all keeping well;
sigue soltera she's still single;
si las cosas siguen así … if things carry on like this …
3 [tareas/buen tiempo/lluvia] to continue;
[ rumores] to persist;

seguiré haciéndolo a mi manera I'll go on o carry on doing it my way
4


el capítulo que sigue the next chapter

seguir
I verbo transitivo
1 to follow: ésta es la hermana que me sigue, she's the sister who comes after me
me sigue a todas partes, he follows me wherever I go
me seguía con la mirada, his eyes followed me
2 (comprender) to understand, follow: no soy capaz de seguir el argumento, I can't follow the plot
3 (una ruta, un camino, consejo) to follow
4 (el ritmo, la moda) to keep: no sigues el ritmo, you aren't keeping time
5 (el rastro, las huellas) to track
6 (una actividad) sigue un curso de informática, she's doing a computer course
II verbo intransitivo
1 (continuar) to keep (on), go on: seguiremos mañana, we'll continue tomorrow
siguen casados, they are still married
sigue tirando de la cuerda, keep (on) pulling at the rope ➣ Ver nota en continue y keep 2 (extenderse, llegar hasta) to stretch (out): los sembrados siguen hasta la ribera, the fields stretch down to the river-bank
' seguir' also found in these entries:
Spanish:
atorarse
- continuar
- escala
- golpe
- impulsar
- juego
- profesar
- rastrear
- ritmo
- sino
- suceder
- trece
- adelante
- bordear
- camino
- cauce
- cerca
- línea
- llevar
- moda
- paso
- perro
- racha
- separar
- siga
- sigo
- trazar
- ver
English:
act on
- advice
- along
- carry on
- closely
- continue
- despite
- ensue
- fight on
- follow
- follow up
- forge
- get on
- go ahead
- go on
- go through with
- hope
- hotly
- keep
- keep on
- lead
- march on
- monitor
- move on
- obey
- pick up
- play on
- play upon
- practice
- practise
- press ahead
- proceed
- pursue
- push ahead
- push on
- rattle on
- reasoning
- run on
- send on
- shadow
- soldier on
- stalk
- stand
- stay out
- struggle on
- succeed
- tail
- take
- track
- trail
Fam

עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr.

עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr.

שפי, שָׁפָהI (b. h.; cmp. שוּף II) 1) to crush.Part. pass. שָׁפוּי, pl. שְׁפוּיִין crushed, humble, contrite (= b. h. דַּכָּא). Tosef.Ḥag.II, 9 עניו וש׳ humble and contrite; Tosef.Snh.VII, 1 וש׳ (only); Y. ib. I, 19c. Gen. R. s. 60 דווין וש׳ Ar. (ed. ושפופין) broken down and crushed (poor); a. e. 2) to rub, smooth, plane.Part. pass, as ab. a) smooth. Koh. R. to XII, 14 two paths אחד ש׳ ואחד מלאוכ׳ one smooth, and the other full of thorns and pebbles.Yalk. Gen. 62 בור ש׳ (Snh.109a שָׁאפֵי; Ar. שפת, corr. acc.) a smooth (blank, empty) pit, v. בּוֹרְסִיף.b) (cmp. חָלָק) unimpaired, unscathed. Gen. R. s. 45, v. רָתַק. Pi. שִׁפָּה, שִׁי׳ 1) to plane, saw, trim. Ḥull.125a קולית שש׳וכ׳ a thigh-bone which one sawed through lengthwise. Ab. Zar.42a ישראל שש׳ ע״ווכ׳ if an Israelite chipped off an idol whether for his own purpose (to use the wood) or for its sake (to improve its appearance). Ib. 49b. Y.Gitt.V, 47a bot. גזלו ושִׁיפָּהוּ if he took a block by force and planed it. Tosef.Kel.B. Mets. III, 1 שפת הימנהוכ׳ (read: שפה) if he filed off a part of it and made of it ; a. e.Part. pass. מְשוּפֶּה; pl. מְשוּפִּים, מְשוּפִּין. Y. Gitt. l. c. גזלו מש׳ if he took it planed. Y.Succ.I, 52c top במש׳ לכלים (not בכלים) when the boards are planed preparatory to making them into utensils; a. e. 2) to smooth, polish, Kel. XIV, 5 משיְשַׁפֶּנּוּ Ar.; Ned.56b משיְשַׁפֵּם, v. שוּף II.Trnsf. to pacify, give satisfaction. Y.B. Mets.V, 10b המבטל … חייב לשַׁפּוֹת לו if a tenant or an agent neglects his neighbors field, he must indemnify him; ib. IX, beg.12a. 3) to leave smooth places, (cmp. חָלַק Hif.) to plant wide apart. Y.Orl.I, beg.60c לקורות במְשַׁפֶּה (or במַשְׁפֶּה Hif.) when he plants the trees wide apart, it is an indication that he wants to raise them for beams, opp. רָצַף. B. Bath.V, 4 הגדילו לא יְשַׁפֶּה (or יַשְׁפֶּה) if they (the trees bought in a persons field) grew large, he (the owner of the field) has no right to smooth the field (cut the trees down). Ib. הגדילו ישפה when they are grown large, he (the owner of the trees) may cut them (in order to use the ground they occupy); a. e.

שפי, שָׁפָהI (b. h.; cmp. שוּף II) 1) to crush.Part. pass. שָׁפוּי, pl. שְׁפוּיִין crushed, humble, contrite (= b. h. דַּכָּא). Tosef.Ḥag.II, 9 עניו וש׳ humble and contrite; Tosef.Snh.VII, 1 וש׳ (only); Y. ib. I, 19c. Gen. R. s. 60 דווין וש׳ Ar. (ed. ושפופין) broken down and crushed (poor); a. e. 2) to rub, smooth, plane.Part. pass, as ab. a) smooth. Koh. R. to XII, 14 two paths אחד ש׳ ואחד מלאוכ׳ one smooth, and the other full of thorns and pebbles.Yalk. Gen. 62 בור ש׳ (Snh.109a שָׁאפֵי; Ar. שפת, corr. acc.) a smooth (blank, empty) pit, v. בּוֹרְסִיף.b) (cmp. חָלָק) unimpaired, unscathed. Gen. R. s. 45, v. רָתַק. Pi. שִׁפָּה, שִׁי׳ 1) to plane, saw, trim. Ḥull.125a קולית שש׳וכ׳ a thigh-bone which one sawed through lengthwise. Ab. Zar.42a ישראל שש׳ ע״ווכ׳ if an Israelite chipped off an idol whether for his own purpose (to use the wood) or for its sake (to improve its appearance). Ib. 49b. Y.Gitt.V, 47a bot. גזלו ושִׁיפָּהוּ if he took a block by force and planed it. Tosef.Kel.B. Mets. III, 1 שפת הימנהוכ׳ (read: שפה) if he filed off a part of it and made of it ; a. e.Part. pass. מְשוּפֶּה; pl. מְשוּפִּים, מְשוּפִּין. Y. Gitt. l. c. גזלו מש׳ if he took it planed. Y.Succ.I, 52c top במש׳ לכלים (not בכלים) when the boards are planed preparatory to making them into utensils; a. e. 2) to smooth, polish, Kel. XIV, 5 משיְשַׁפֶּנּוּ Ar.; Ned.56b משיְשַׁפֵּם, v. שוּף II.Trnsf. to pacify, give satisfaction. Y.B. Mets.V, 10b המבטל … חייב לשַׁפּוֹת לו if a tenant or an agent neglects his neighbors field, he must indemnify him; ib. IX, beg.12a. 3) to leave smooth places, (cmp. חָלַק Hif.) to plant wide apart. Y.Orl.I, beg.60c לקורות במְשַׁפֶּה (or במַשְׁפֶּה Hif.) when he plants the trees wide apart, it is an indication that he wants to raise them for beams, opp. רָצַף. B. Bath.V, 4 הגדילו לא יְשַׁפֶּה (or יַשְׁפֶּה) if they (the trees bought in a persons field) grew large, he (the owner of the field) has no right to smooth the field (cut the trees down). Ib. הגדילו ישפה when they are grown large, he (the owner of the trees) may cut them (in order to use the ground they occupy); a. e.

שפי, שָׁפָהI (b. h.; cmp. שוּף II) 1) to crush.Part. pass. שָׁפוּי, pl. שְׁפוּיִין crushed, humble, contrite (= b. h. דַּכָּא). Tosef.Ḥag.II, 9 עניו וש׳ humble and contrite; Tosef.Snh.VII, 1 וש׳ (only); Y. ib. I, 19c. Gen. R. s. 60 דווין וש׳ Ar. (ed. ושפופין) broken down and crushed (poor); a. e. 2) to rub, smooth, plane.Part. pass, as ab. a) smooth. Koh. R. to XII, 14 two paths אחד ש׳ ואחד מלאוכ׳ one smooth, and the other full of thorns and pebbles.Yalk. Gen. 62 בור ש׳ (Snh.109a שָׁאפֵי; Ar. שפת, corr. acc.) a smooth (blank, empty) pit, v. בּוֹרְסִיף.b) (cmp. חָלָק) unimpaired, unscathed. Gen. R. s. 45, v. רָתַק. Pi. שִׁפָּה, שִׁי׳ 1) to plane, saw, trim. Ḥull.125a קולית שש׳וכ׳ a thigh-bone which one sawed through lengthwise. Ab. Zar.42a ישראל שש׳ ע״ווכ׳ if an Israelite chipped off an idol whether for his own purpose (to use the wood) or for its sake (to improve its appearance). Ib. 49b. Y.Gitt.V, 47a bot. גזלו ושִׁיפָּהוּ if he took a block by force and planed it. Tosef.Kel.B. Mets. III, 1 שפת הימנהוכ׳ (read: שפה) if he filed off a part of it and made of it ; a. e.Part. pass. מְשוּפֶּה; pl. מְשוּפִּים, מְשוּפִּין. Y. Gitt. l. c. גזלו מש׳ if he took it planed. Y.Succ.I, 52c top במש׳ לכלים (not בכלים) when the boards are planed preparatory to making them into utensils; a. e. 2) to smooth, polish, Kel. XIV, 5 משיְשַׁפֶּנּוּ Ar.; Ned.56b משיְשַׁפֵּם, v. שוּף II.Trnsf. to pacify, give satisfaction. Y.B. Mets.V, 10b המבטל … חייב לשַׁפּוֹת לו if a tenant or an agent neglects his neighbors field, he must indemnify him; ib. IX, beg.12a. 3) to leave smooth places, (cmp. חָלַק Hif.) to plant wide apart. Y.Orl.I, beg.60c לקורות במְשַׁפֶּה (or במַשְׁפֶּה Hif.) when he plants the trees wide apart, it is an indication that he wants to raise them for beams, opp. רָצַף. B. Bath.V, 4 הגדילו לא יְשַׁפֶּה (or יַשְׁפֶּה) if they (the trees bought in a persons field) grew large, he (the owner of the field) has no right to smooth the field (cut the trees down). Ib. הגדילו ישפה when they are grown large, he (the owner of the trees) may cut them (in order to use the ground they occupy); a. e.

עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.